2; Victor Hugo, Marion DeLorme (Paris: Editions Broché, 2012 Edition); Alfred de Vigny, Cinq-Mars (Paris: Folio, 1980 Edition); and Hilaire Belloc, Richelieu: A Study (New York: Garden City Publishing, 1929). In this, he, demonstrated that alliances between strong and weak players can work best when the former operates as sponsor of the latter rather than treating them as dispensable junior partners.215, Unfortunately, this sagacious brand of statecraft did not survive Mazarin’s death in 1661. See, for example Richelieu protégé Desmarets’ play Scipio, written while France was at a military low point in its war with Spain. 190 This oft-cited definition of grand strategy (and one of the more workable and succinct) is provided in Barry R. Posen and Andrew L. Ross, “Competing Visions for U.S. Grand Strategy,” International Security 21, no. 30 See, Myriam Yardeni, La Conscience Nationale en France Pendant les Guerres de Religion (Paris: Editions Nauwelaerts, 1971), 32–37. 0000001461 00000 n
163 See, Victor L. Tapie, La France de Louis XIII et de Richelieu (Paris: Flammarion, 1967), 296–332. For an excellent recent overview of the academic literature on grand strategy, see Rebecca Friedman Lissner, “What Is Grand Strategy? pp. 207 See, Algernon Sidney, Court Maxims (Cambridge, UK: Cambridge University Press, 1996), 78. Mark Bannister notes that French neo-stoic writings argued “in favor of a much more active and patriotic response to the onslaughts of fate than would have been advocated by the (classically stoic) ancients.” See, Mark Bannister, “Heroic Hierarchies: Classic Models for Panegyrics in Seventeenth-Century France,” International Journal of the Classical Tradition 8, no. In the event, history smiled on the cardinal, who won his strategic wager. 224 Roland Mousnier, “Histoire et Mythe,” in Richelieu, ed. Richelieu’s dévot opponents — whether in meetings of the Royal Council or via the clandestine production of vitriolic pamphlets — relentlessly assailed the core aspects of his grand strategy, most notably his alliance with and subsidization of Protestant powers, along with his decision to confront rather than align with Spain, a fellow Catholic nation. 194 Victor L. Tapié, “The Legacy of Richelieu,” in The Impact of Absolutism in France: National Experience Under Richelieu, Mazarin, and Louis XIV, ed. The posthumous publication of the cardinal’s recollections and ruminations was intended to serve a didactic purpose, by highlighting the differences between the more enlightened attitudes toward religious tolerance and foreign policy that had prevailed under his tenure, and the rank chauvinism that had come to characterize the rule of Louis XIV.218 Foreign commentators expressed their concern and bewilderment over France’s sudden strategic metamorphosis, and the same accusations that Richelieu and the politiques had once levied at Madrid — of its pretensions of hegemony and universal monarchy — were now directed toward Versailles.219 John Lynn notes that France’s increased disdain for its allies was closely tied to its own ascendancy on the continent, which led Louis XIV to see France as “powerful enough to fight alone if it had to,” which, in turn, made him “unwilling to accommodate the interests and outlooks of others.”220. Author’s translation from the French. As J.H. In: Revue belge de philologie et d'histoire , tome 47, fasc. Des milliers de livres avec la livraison chez vous en 1 jour ou en magasin avec -5% de réduction . 93 Richelieu, Testament Politique, 347. With its dispersed holdings, Spain was heavily reliant on the lines of communication that formed the connective tissue of its sprawling empire — whether by sea, or by land, via the so-called Spanish road that ran from the Netherlands through the Italian peninsula.70 As Richelieu later gloated in the Testament Politique, France’s centrality and superior interior lines of communication provided it with the means to sever the various strands of Spain’s imperial web: The providence of God, who desires to keep everything in balance, has ensured that France, thanks to its geographical position, should separate the states of Spain and weaken them by dividing them.71, J.H. 195 Burckhardt, Richelieu and His Age, 54. 21 As Jean-Vincent Blanchard notes, this was somewhat unusual, as many of Henri III’s paladins remained reluctant to swear allegiance to their new king prior to his official conversion to Catholicism in 1593. This minor dynastic squabble quickly took on geopolitical significance. Reason of state, raison d'état, may have pretended to be a formal theory of rulership, but in fact it was a high-sounding term designed to legitimize tough policy against all forms of insubordination. On Franco-Bavarian diplomacy during this phase of the Thirty Years’ War see Robert Bireley, Maximilian Von Bayern, Adam Contzen S.J. Richelieu est par ailleurs tout à fait opposé à l’immixtion des passions dans la vie politique. In 1642, only a few weeks before Richelieu’s death, a heroic comedy, entitled Europe, was performed at the royal court. Très présent dans la vie politique, cet homme d’église se bat contre la féodalité, dont il veut débarrasser la France. Categorizing or succinctly defining Richelieu’s approach to great power competition is no easy task. How have military cyber operations, a diverse set of activities that often differ little from civilian cyber security work, achieved the status of “warfighting”? (Annapolis, MD: Naval Institute Press, 2009), 123–45. The first approach, he claimed, had paid rich dividends during the period of guerre couverte, from 1624 to 1635, and the king, he crowed, had “demonstrated a singular prudence,” by “occupying all the forces of the enemies of his state with those of his allies,” and by putting his hand “on his purse and not on his sword.”203 The second approach had proved necessary after the battle of Nördlingen, when it became clear that France would need to come directly to the aid of its allies “when they no longer appeared capable of surviving alone.” France chose to launch a multifront war, thus preempting and confounding Spain’s own plans to deliver a knock-out blow. Indeed, he often appeared on the verge of buckling under the mental weight of coordinating a multifront campaign across a far larger and less geographically cohesive space than that confronted by Richelieu.171 However, whereas his French rival could increasingly rely on the expansion of domestic taxation to offset some of the exorbitant costs of military operations, Olivares remained heavily dependent on the steady flow of wealth — primarily silver — from Spain’s overseas colonies.172 This revenue progressively dwindled as the yield of South American silver mines slowly declined and Spanish treasure fleets found themselves mercilessly hounded across the seven seas by increasingly powerful naval opponents, particularly the Dutch. A sickly child, Richelieu compensated for his physical frailty with a remarkable intellect coupled with a voracious appetite for learning. The garrisons, untested and unsettled by their enemies’ novel use of shrieking mortar bombs, surrendered one after another.145 The Habsburg army, a large proportion of which was mounted, moved quickly, thrusting ever deeper into French territory, until it had captured the stronghold of La Corbie, along the Somme. The Emergence of U.S. Military Cyber Expertise, 1967–2018, https://www.historytoday.com/archive/cardinal-richelieu-hero-or-villain, https://doi.org/10.1080/01402390.2018.1428797, https://doi.org/10.1177/002234336400100204, https://warontherocks.com/2019/03/polybius-applied-history-and-grand-strategy-in-an-interstitial-age/, https://doi.org/10.1017/S0018246X00013753, https://doi.org/10.1017/S026021050011263X, https://doi.org/10.1080/14678800200590618, https://nationalinterest.org/feature/why-states-are-turning-proxy-war-29677, https://doi.org/10.1017/S0020818314000393, http://dx.doi.org/10.1163/157180506777834407, https://gallica.bnf.fr/ark:/12148/bpt6k747876.image, https://doi.org/10.1017/S0022050700026991, https://doi.org/10.1162/01622880151091916, https://doi.org/10.1080/10357718.2017.1342760, https://csbaonline.org/research/publications/avoiding-a-strategy-of-bluff-the-crisis-of-american-military-primacy, https://warontherocks.com/2016/10/the-world-has-passed-the-old-grand-strategies-by/. 147 Elliott, The Count-Duke of Olivares, 522. The author would like to thank TNSR’s editorial team, three anonymous reviewers, and the gracious staff of the diplomatic archives of the French Ministry of Foreign Affairs, in La Courneuve, and the French National Archives, in Paris. 52 Armand Jean du Plessis, Cardinal Duc de Richelieu, Lettres, Instructions Diplomatiques du Cardinal de Richelieu Vol. 187 Richelieu, Testament Politique, 40–44. 1 (Summer 2001): 38–59, https://www.jstor.org/stable/30224156, and Anthony Levi, French Moralists: The Theory of the Passions 1585-1649 (Oxford, UK: Clarendon Press, 1964). 184 Most historians believe Richelieu succumbed to pleurisy. 152 These dynamics are detailed at length in Parrott, “Richelieu, the Grands, and the French Army,” 135–73. Richelieu consistently emphasized the importance of prevailing, first and foremost, in the diplomatic arena — at the lavish royal courts and stuffy religious conclaves where the fate of European politics was truly decided. The official justification for France’s declaration of war was Spain’s capture of the town of Trier, a French protectorate, the slaughter of its small French garrison, and the abduction of its archbishop-elector in March 1625. Richelieu, la raison d'Etat, Collectif, Richelieu, Le Figaro Eds. See, for instance, Saliha Belmessous, “Assimilation and Racialism in Seventeenth and Eighteenth Century French Colonial Policy,” American Historical Review 110, no. French raison d’état was deeply intertwined with the nation’s tradition of divine absolutism. 1 (January 1956): 25–34, https://www.jstor.org/stable/4173154. 219 See, David Saunders, “Hegemon History: Pufendorf’s Shifting Perspectives on France and French Power,” in War, the State and International Law in Seventeenth Century Europe, ed. French troops remained ill-disciplined, but they did not mutiny like Sweden’s German army.” See, Wilson, The Thirty Years War, 559. Hilliard Todd Goldfarb (Montreal: The Montreal Museum of Fine Arts, 2002), 35. 121 On these battles for influence, see Julian Swann, Exile, Imprisonment or Death: The Politics of Disgrace in Bourbon France (New York: Oxford University Press, 2016), 345-346; and Robert Bireley, The Jesuits and the Thirty Years War: Kings, Courts and Confessors (Cambridge, UK: Cambridge University Press, 2003), 190–96. For “politico-literary strike force,” see Marc Fumaroli, “Richelieu Patron of the Arts,” in Richelieu: Art and Power, ed. 169 As Peter Wilson notes, “the French monarchy might have lurched … from one financial crisis to the next, but at least it kept moving forward. /S 408
Bireley, Religion and Politics in the Age of the Counterreformation: Emperor Ferdinand II, William Lamormaini, S.J., and the Formation of the Imperial Policy (Chapel Hill: University of North Carolina Press, 1981), 227. A cordon of military outposts was established across the upper Rhine and the southern Roussillon was occupied.180 Most importantly, in 1640 Spain was finally engulfed by its internal tensions — as Richelieu had predicted — with both Catalonia and Portugal rebelling against their Castilian overlords and allying with France. 60 Church, Richelieu and Reason of State, 297. Even before the war, in 1630, Richelieu grumblingly queried whether, There is a kingdom in the world that can regularly pay two or three armies at once … I would like to be told whether reason does not require that one better fund an army operating on enemy territory against powerful forces against whom it has been tried in combat, and where expenses and incommodities are indeterminate, rather than one that remains within the kingdom out of precaution of the harm that could befall it.159. 76 As the statesman was to note in the Testament Politique, one of the motivations behind developing France’s naval might had been to compel Spain to redirect its finite flows of manpower and resources into the defense of its coastline, thus weakening its capacity to “trouble its neighbors to the same degree as it has done thus far.” Richelieu, Testament Politique, 291. 32 As historians such as Marc Bloch have noted, this concept of sacred kingship took root at the intersection of two traditions: the philosophy of the French monarchy, which was defended by theorists such as Jean Bodin who viewed the king as the sole guarantor of unity and enforcer of sovereignty over an otherwise divided nation, and the religion of the French monarchy, which drew on folk traditions and village mysticism in a predominantly rural and deeply superstitious country. From that point, the Franco-Habsburg conflict slipped into a numbing see-saw of partial gains mitigated by temporary losses, a war of attrition that severely strained the resources, stability, and organizational capacity of the French state. On the broader difficulties faced by countries such as France, which — due to the nature of their geography — have consistently had to balance between both continental and maritime threat perceptions, see James Pritchard, “France: Maritime Empire, Continental Commitment,” in China Goes to Sea: Maritime Transformation in Comparative Historical Perspective, ed. First, France and its underdeveloped army were not yet ready to engage in direct confrontation with their battle-hardened Spanish counterparts, and a weary, fractious French political establishment was unlikely to support any drawn-out military effort. 13 Alfred A. Franklin, La Sorbonne, Ses Origines, Sa Bibliothèque, Les Débuts de l’Imprimerie à Paris, et la Succession de Richelieu d’Apres les Documents Inédits, 2nd Ed. 146 Visiting the dispirited cardinal in his plush bedchambers, the coarse-robed monk exhorted him to action in the service of France, warning him that his present weakness was not only unseemly but also ungodly and would only further “excite the wrath of God and inflame his vengeance.” Quoted in Blanchard, Eminence: Cardinal Richelieu and the Rise of France, 163. He thus never got to witness the French victory over Spain at the battle of Rocroi only a few months later— a triumph that, in the eyes of many, marked a definitive shift in the European balance of power.10. That same year, he issued a much-decried edict against dueling. 89 Pascal Broist et al., Croiser le Fer: Violence et Culture de l’Epée dans la France Moderne (Paris: Seyssel, 2002). Etienne Thuau. The cardinal therefore often encouraged commanders to operate under their own initiative and to exercise their own judgment — provided they were not brash — as to when to seize opportunities to push into enemy territory. See, “Mémoires du Cardinal de Richelieu Livre XXIII,” in Collection des Mémoires Relatifs à l’Histoire de France Depuis l’Avènement de Henri IV Jusqu’à la Paix de Paris, ed. As one biographer notes, “Not a year of his [Richelieu’s] early life was passed in peace, and the waves of war and plague broke right against the frowning walls of the family castle.”16 Even as a young child, he would have been aware of the disastrous effects of the collapse of royal authority and of the many years of conflict that had pitted French Catholics against their Protestant, Huguenot neighbors.17 The verdant plains of Poitou — traditionally a major thoroughfare in times of war — remained dotted with gutted buildings and charred crops. The ideological counteroffensive launched by the bons politiques was equally robust, clearly articulated, and often remarkably well-timed. This last-ditch attempt at alliance decoupling, however, proved unsuccessful. He therefore crisply rejected Richelieu’s offer and the fiery Father Joseph was dispatched to shake his master out of his crippling state of despondency.146 Meanwhile, Louis XIII — in perhaps his finest hour — initiated a mass recruitment drive. On the importance of certain exceptional individuals in shaping grand strategy, see Daniel L. Byman and Kenneth M. Pollack, “Let Us Now Praise Great Men: Bringing the Statesman Back In,” International Security 25, no. It was succeeded by the Peace of Alais, which erased most of the Huguenots’ past political privileges, while continuing, by and large, to accord them freedom of worship. 2 (March 1978): 191–217, https://www.jstor.org/stable/656696; and J.H. 132 Dickmann, “Rechtsgedanke und Machtpolitik bei Richelieu.”. This last endeavor ultimately proved unsuccessful, with Madrid succeeding in breaking through a French naval interception force in the Mediterranean and relieving Genoa by sea. 1, 1969. 222 See, for instance, Christopher Hemmer, American Pendulum: Recurring Debates in U.S. Grand Strategy (Ithaca, NY: Cornell University Press, 2015). 198 “La meilleure règle qu’on puisse avoir en ce choix est souvent de n’en avoir point de générale." See also, James B. Favorable à l’accroissement du pouvoir royal, il contribue fortement à l’abolition des privilèges auparavant accordés aux nobles. 52 0 obj
86 See, Church, Richelieu and Reason of State, 179. England’s decision to dispatch a large amphibious task force in an (unsuccessful) bid to aid its beleaguered co-religionists in La Rochelle had only strengthened the cardinal-minister’s determination to forcibly subsume Huguenot communities within the French state. Richelieu surrounded himself with a “politico-literary strike force” of some of the nation’s most accomplished political theorists and polemicists, who labored to defend France’s European grand strategy from a fierce onslaught of dévot-inspired critiques.123. Spain only succeeded in recapturing the renegade province twelve years later in 1652. 85 See, Orest Ranum, Artisans of Glory: Writers and Historical Thought in Seventeenth-Century France (Chapel Hill: University of North Carolina Press, 1980), 183–85. More broadly, many of the civil-military pathologies affecting French higher command during the Thirty Years’ War would be familiar to any student of authoritarian regimes. His works also reflect the intellectual tradition of viewing France as uniquely positioned for European leadership and its people as destined for greatness, provided they ceased to wallow in the mediocrity brought about by internal divisions.39. » 685 Cardinal de RICHELIEU (1585-1642), Testament politique « Les sources de l’hérésie et de la rébellion sont maintenant éteintes. Raison d'État et politique chrétienne entre Richelieu et Bossuet par Monique Cottret La France est la terre des droits de l'Homme : 1789 apporte au monde lumière et liberté. Through dexterous and continuous diplomacy, he therefore sought to forestall the advent of a formalized military alliance between Vienna and Madrid. Increasingly unpopular and ever fearful of falling out of his mercurial monarch’s favor, the chief minister’s frail constitution finally gave way in 1642. This particular ploy is mentioned by Richelieu in his memoirs. 162 See, Madeline Foisil, La Révolte des Nu-Pieds et Les Révoltes Normandes de 1639 (Paris: Presses Universitaires de France, 1970). N.Faret (Paris: 1627). Joint Habsburg military operations became ever rarer as the Holy Roman Empire focused the bulk of its forces against the Swedes. He appreciated its age-old emphasis on courage and personal sacrifice, but also criticized its tendency toward erratic emotionalism, along with its vainglorious and self-destructive tendencies.91 In his later correspondence with French nobles deployed to the front, it is telling that he sometimes advised his soldier-aristocrats to rein in their natural hotheadedness and to behave with “prudence.”92 More than anything, the cardinal-minister wished to redirect the famed furia francese and thirst for glory of the nobility so that it served the broader geopolitical ambitions of the French crown rather than merely the competitive impulses of a narrow and fractious social stratum.
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